And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. What did Jesus mean by, “Take my yoke and learn of Me”? τὸν υἱὸν τοῦ Θεοῦ εἴναι τὸν Ιησοῦν Ξριστόν, Ellicott's Commentary for English Readers, NT Apostles: Acts 8:37 (Acts of the Apostles Ac) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. And they went down into the water, both Philip and the eunuch. And he answered and said, “I believe that Jesus Christ is the Son of God.” (NASB) Acts 8:37 This verse occurs in the middle of a section of scripture that describes the conversion of the Ethiopian eunuch. Matthew 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 1 Peter 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: Acts 9:20 And straightway he preached Christ in the synagogues, that he is the Son of God. and sitting in his chariot, read Esaias--Not contented with the statutory services in which he had joined, he beguiles the tedium of the journey homeward by reading the Scriptures. As an extremely novice user of Logos I found your post to be very interesting. And he commanded the chariot to stand still : and they went down both into the water, both Philip and the eunuch; and he baptized him. Textual criticism is a cohesive way of identifying and evaluating the textual differences. at Azotus--the ancient Ashdod. And he baptized him. Acts 8:38 (TMBA) The simplicity of the chamberlain of Meroe forms a remarkable contrast with the craft of the magician just described" [OLSHAUSEN]. Acts 8:38 (KJVA) Acts 8:5-25 . he continued with Philip--"was in constant attendance upon" him. entering into every house--like as inquisitor [BENGEL]. The official ordered the carriage to stop. "It furnished the bridge between Jerusalem and the world" [BAUMGARTEN]. And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. Acts 8:38 (WBT) He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him. Acts 8:38 (NAS) . Please enter your email address associated with your Salem All-Pass account, then click Continue. But "he that soweth and he that reapeth shall rejoice together.". Faith is thus seen to be a necessary predisposition in the adult, for the reception of baptism. The pope (through a cardinal) directed Erasmus to include this text anyway. The editors of the translation have good reasons for the path they chose and will usually leave a note to clue you in. The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. There is no attempt to cover it up, as you can find it (with an explanation) in the footnotes of most Bibles. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. Acts 8:38 (ASV) And they went down both to the water, both Philip and the eunuch, and he baptised him. preached in all the cities--along the coast, proceeding northward. The sentence doesn't express anything contrary to the rest of Scripture, but most likely was not part of Luke's original writing. "And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him." There is no attempt to cover it up, as you can find it (with an explanation) in the footnotes of most Bibles. This will save the revised version of the active layout and will display John 5:3, for example, when you next open it. They both went down to the water, and Philip baptized him on the spot.

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