Paul ends this letter by saying, "I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write. Paul opens the letter praising this church for their faithfulness and perseverance in the face of persecution: "We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater; therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure" (2 Thess 1:3–5 [NASB]). , The structures of the two letters (to which Best refers) include opening greetings (1 Thess. If Paul had actually written the letter, Ehrman reasons, he would not have needed to include such an autograph:Many modern scholars agree with Ehrman that 2 Thessalonians was not written by Paul but by an associate or disciple after his death. 1: 1-12) (a) Salutation (Ch. Admitting that there are stylistic problems between Second Thessalonians and First Thessalonians, he argues that part of the problem is due to the composite nature of First Thessalonians (Murphy-O'Connor is only one of many scholars who argue that the current text of Second Thessalonians is the product of merging two or more authentic letters of Paul). ~7�K����:�9Njeݎ. church seems to have been much the same. 3We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing. In 2 Thess 2:15, Paul instructs his readers to "[h]old fast to the traditions (παραδόσεις, Latin: traditiones) which you were taught, whether by word of mouth or by our letter. misunderstanding concerning the Lord's return (2:1-12) and (3) to exhort the Once the text of this interpolated letter is removed and the two letters compared, Murphy-O'Connor asserts that this objection is "drastically weakened", and concludes, "The arguments against the authenticity of 2 Thessalonians are so weak that it is preferable to accept the traditional ascription of the letter to Paul. A literary masterpiece of the English language, the original King James Bible is still in use today! 5:1–11 is a post-Pauline insertion that has many features of Lukan language and theology that serves as an apologetic correction to Paul's imminent expectation of the Second Coming in 1 Thes. He writes (1) to encourage persecuted believers (1:4-10), (2) to correct a 11For this reason, God will send them a powerful delusion so that they will believe the lie, King James I commissioned a group of Biblical scholars in 1604 to establish an authoritative translation of the Bible from the ancient languages and other translations at the time, and the work was completed in 1611. , If this letter is authentic, then it might have been written soon after Paul's first letter to this community—or possibly years later. The traditional view is that the second epistle to the Thessalonians was probably written from Corinth not many months after the first. As Professor Ernest Best, New Testament scholar, explains the problem; if we only possessed Second Thessalonians few scholars would doubt that Paul wrote it; but when Second Thessalonians is put alongside First Thessalonians then doubts appear. Authorship. '��5eR�-�eq���݈xr=P�ֵ��L�K`� (�%�Y��۶�L�L��b�` D��uAU���@���׀W(2bkp�\4�dC� Õ�~&���TVKR>�װ��| q������Rh�*����餽�n����՞�\�fY�yzX�ns�b*�%�T�|��V���]�%�&���, K�g�oq���elT��g^C�f:�����x9.��΅!q��o�$;��K �����NB�@-F5ATK��4�¾n%�.�ZK�;�8�"8)�u�:y�f�ӎ�[��3�Q��*@�a��A�VN����M"��f��m�ᜩ_����Y0��K�B��,1@8g0�)�}�4���N0O��.M�6��jh� 4And we have confidence in the Lord that you are doing and will continue to do what we command. Second Thessalonians is important because of its apocalyptic nature, for it describes the events that will take place before the Parousia, the Second Coming of the Lord. Inasmuch as the situation in the Thessalonian church has not changed substantially, 5All this is clear evidence of Godâs righteous judgment. " Quoting this verse, in his On the Holy Spirit, Basil the Great writes, "These [traditions] have been passed on by word of mouth from Paul or from the other apostles, without necessarily being written down," and mentions the Trinitarian confession of faith as an example of "unwritten tradition". 2 grace unto you, and peace, from God our Father and the Lord Jesus Christ. INTRODUCTION (Ch. David E. Aune . Entry for 'Thessalonians, Second Epistle to the' - Hastings' Dictionary of the Bible - One of 28 Bible dictionaries freely available, this dictionary, by over 75 authors, is a thorough reference (5,915 entries) for all readers of God's word. Macarthur writes, "Paul added an identifying signature (cf.  More recent challenges to this traditional belief came from scholars such as William Wrede in 1903 and Alfred Loisy in 1933, who challenged the traditional view of the authorship. , According to Bart D. Ehrman, the Acts of the Apostles tells a different story of Paul's career, which reports that, while there were "some" Jews converted during Paul's initial preaching in Thessalonica, the gentiles who were converted were "a large number" and the Jews as a body fiercely opposed Paul's work there.. He will inflict vengeance on those who do not know God and do not obey the gospel of our Lord Jesus. 16Now may our Lord Jesus Christ Himself, and God our Father, who by grace has loved us and given us eternal comfort and good hope, 10For even while we were with you, we gave you this command: âIf anyone is unwilling to work, he shall not eat.â.
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