Popol Vuh Study Guide. Today I have goodies for you. August 23, 2019. By showing that these sacrifices bring good things and positive results, the text explains to a reader why sacrifices are necessary. ", レシーノスによる説明より（部分訳）。「オリジナルの写本は部分や章に分かれていません。テキストは最初から最後まで途切れることなく続きます。今回の翻訳で、私はブラッスール・ド・ブールブールの4部分にそして各部を章に分割する（振り分けに）従うことにしました、なぜならこの振り分けは論理的であり作品の意図や主題と一致しているように思えたからです。」, 各行対応せずに訳すと「これはキチェと呼ばれるこの場所の古代伝承の序文である。ここに我々は書きとめよう。我々は古代の物語をその始まりから語り始めることにする、それはキチェの拠点にてキチェ国家の人々の間でなされた事全ての起源である。」. This is an excellent example of the use of a Mayan metaphor. Words are made more evocative to satisfy the general reader. When it grew, she was happy and gave thanks. (101). One Hunahpu's speech sheds light on the importance of family for the Mayan people: by having children, a person gets to live on through those children, and becomes immortal in a way. / 2015年09月25日. Edmonson is a word translator and he tries throughout his translation to translate rather than interpret. R: ..after having cut down a large tree to make, T: ..having cut a great tree for the lintel of their hut (81). Struggling with distance learning? R: Nevertheless there was a being called Vucub-Caquix who was very proud of himself (93), T: But there was one who magnified himself; Seven Macaw is his name (73). Because the connection is apparent only for someone familiar with the Mayan calendar, the seeming strangeness of the sign stands as a reminder that this story was created by and for Mayan audiences using specifically Mayan logic. This begins to foreshadow future instances in which the Xibalban lords aren't exceptional tricksters, or fall for the tricks of others. And there’s one, great mountain we saw that’s just growing right along. / EU He is bound and buried in the earth. Middle American Research Institute Publication 35, Tulane University, New Orleans. I have also transcribed the texts in the same format as seen in each translation. We, wanted to catch her, but we got scared by her. Little is known about the Mesoamerican ball game (including the actual name for it), but it's clear from Mayan artwork that it was both recreational and a religious or ceremonial activity. Certain features of the language are not expressed, for example, vowel length, glottal consonants (except the b (p’)), and a palatal and a uvular stop (k and q) are not distinguished consistently (Edmonson 1971:xiii). / 2019年04月30日. In the above excerpt, blowguns are not mentioned in either Edmonson’s or Tedlock’s translation. 1973    Ritual Humor in Highland Chiapas. They are tricked into greeting manikins and sitting on a hot bench while the Xibalbans laugh at them. “No,” he answered, “because he was going up and I almost, caught him. To remedy the situation, Zeus, the god of sky and thunder, sends his messenger Hermes to negotiate. Before comparing these translations mention should be made of the constraints within the language of the document. There are strong Nahuatl and Spanish influences in the document (Edmonson 1985:130). There is no distinction between the sacred and the profane and often the most serious of rituals involve sexual innuendo and humour. To enhance readability, Tedlock makes the style more expressive and evocative and illustrations pervade his text. In the case of Seven Hunahpu, the fact that he cannot name himself and therefore doesn't know who he is condemns him to remaining dead. When Hunahpu and Xbalanque refuse to sit on the bench, it also indicates that they understand that self-preservation is more important than acting politely. Hunahpu and Xbalanque's violence against Tamazul is, presumably, what gives toads their wide mouths and particular body shape. The native informant translates and explains many of the words and phrases. In the flight of the Feathered Serpent they created the calendars representing space, time, and movement. It should be mentioned that it is unfortunate I cannot compare the translations to the original Quiché, not being speaker of the language, as this would have given me further insight into the translations. Anthropologists specializing in the study of the Maya, both modern and ancient, have used the document to promote Mayan cultural continuity and authenticity. 1 - 180g LIMITED VINYL/2019 REMASTER, AFFENSTUNDE: TRANSPARENTED BLUE VINYL EDITION - LIMITED VINYL, NOSFERATU (ORIGINAL MOTION PICTURE SOUNDTRACK), AGUIRRE (ORIGINAL MOTION PICTURE SOUNDTRACK) - 2019 REMASTER, DIE NACHT DER SEELE (TANTRIC SONGS): 500COPIES LIMITED EDITION - 180g LIMITED VINYL/2017 REMASTER, AGAPE-AGAPE (LOVE-LOVE): 700 COPIES LIMITED VINYL - 180g LIMITED VINYL, SPIRIT OF PEACE: 700 COPIES DOUBLE LP SET LIMITED EXPANDED VINYL - 180g LIMITED VINYL, COBRA VERDE (ORIGINAL 1987 MOTION PICTURE SOUNDTRACK) [COLORED LP], LETZTE TAGE, LETZTE NÄCHTE - 180g LIMITED VINYL/REMASTER, CŒUR DE VERRE - 180g LIMITED VINYL/REMASTER, HOSIANNA MANTRA: LP+BONUS 7" SINGLE - 180g LIMITED VINYL/REMASTER, DAS HOHELIED SALOMOS - 180g LIMITED VINYL/REMASTER, 当店ではクレジットカード決済、PayPal決済、Amazon Pay、佐川急便の代金引換をご選択いただけます。, お酒は20歳になってから。未成年者への酒類の販売は固くお断りしています。 This too is like the story of Adam and Eve, who come to realize their nakedness after eating the fruit and subsequently cover their bodies. Tedlock is more specific, giving a type of parrot that prevails in the Maya area. There are also occasions when Recinos inserts words, again the purpose being to make the text more comprehensible to the general reader: After his dinner we might shoot him” (35), R: “Therefore, we shall try and shoot him with our blowguns, T: “Well then, let’s try a shot. In the above excerpt Tedlock interprets the text giving the word “avalanche”. 故Florian Fricke(key/p/vo)を中心に'69年結成、Acousticを基調とした独自の音楽性が人気の高いGerman Rockバンド、独United Artistから発表された'76年作がSpain:Wah Wah... WAH-WAH RECORDS He also states that he tried to preserve the original construction in its passive forms and its frequent repetitions, and spelling is that of the original text (1950:XIII). The University of Oklahoma Press published Recinos’s translation, so at the outset it may appear to be a mix between a purely scholarly report and that of a bestseller.

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